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	<title>Incompleat Iconoclast &#187; Learning</title>
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	<link>http://incompleaticonoclast.com</link>
	<description>The creative writing blog of Edward F. Gumnick</description>
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		<title>When Critical Thinking is its Own Reward</title>
		<link>http://incompleaticonoclast.com/when-critical-thinking-is-its-own-reward/</link>
		<comments>http://incompleaticonoclast.com/when-critical-thinking-is-its-own-reward/#comments</comments>
		<pubDate>Sat, 12 Jul 2008 21:12:11 +0000</pubDate>
		<dc:creator>Edward F. Gumnick</dc:creator>
				<category><![CDATA[Happiness]]></category>
		<category><![CDATA[Learning]]></category>
		<category><![CDATA[Nonfiction]]></category>
		<category><![CDATA[Personal essay]]></category>
		<category><![CDATA[Science]]></category>
		<category><![CDATA[Skepticism]]></category>

		<guid isPermaLink="false">http://incompleaticonoclast.com/blog/?p=105</guid>
		<description><![CDATA[<p>Before I’d even finished yesterday’s blog entry, I did some googling on “happiest man Buddhist monk.” I’ll admit it: I wanted to make sure that I wasn’t going too far out on a limb. I wanted to temper my language in case it turned out that there was compelling scientific evidence that scientists had identified [...]]]></description>
			<content:encoded><![CDATA[<p>Before I’d even finished <a href="http://incompleaticonoclast.com/blog/?p=104">yesterday’s blog entry</a>, I did some googling on “happiest man Buddhist monk.” I’ll admit it: I wanted to make sure that I wasn’t going too far out on a limb. I wanted to temper my language in case it turned out that there <i>was</i> compelling scientific evidence that scientists had identified the most joyful person alive. In other words, I wanted to cover my skeptical ass.</p>
<p>I wasn’t surprised to find out that the idea of “the happiest man in the world” hadn’t originated with Patty Gras. As near as I’ve been able to determine so far, that phrase originated in an <a href="http://www.independent.co.uk/news/uk/this-britain/the-happiest-man-in-the-world-433063.html" target="_blank">article by Anthony Barnes in the January 21, 2007, issue of <i>The Independent</i></a>. The article talks about Matthieu Ricard, a French academic who left his job <span id="more-105"></span>to become a Buddhist monk. Ricard was one of the subjects of some research done by Dr. Richard Davidson, a professor of psychology and psychiatry at the University of Wisconsin–Madison. Dr. Davidson’s team of researchers found that MRI scans of monks who’ve done a lot of meditation show indications of a higher level of “positive emotions” in the left pre-frontal cortex of the brain—associated with happiness—than college students in the control group.</p>
<p>I took a look at the paper that the researchers published in 2004 in the <i>Proceedings of the National Academy of Sciences</i>, entitled <a href="http://www.pnas.org/content/101/46/16369.full?sid=45ec4e30-19e0-4f1c-88f1-b0b9a2087e0d" target="_blank">“Long-term meditators self-induce high-amplitude gamma synchrony during mental practice.”</a> It doesn’t contain the words <i>happy</i>, <i>happiness</i>, or <i>happiest</i>. I don’t have the expertise to understand all of the researchers’ conclusions, but I can say for sure that they don’t include the assertion that Matthieu Ricard is the happiest man in the world or, indeed, that Buddhist monks are habitually happy. It does seem to conclude that long-term meditators can induce mental states in themselves that are related in some way to positive emotions. This is interesting and thought-provoking scientific data that doesn’t need to be sensationalized by labeling anyone with the absurd title of “the most joyful person on the planet.”</p>
<p>But I’m glad that Patty Gras sent me that silly promo, because otherwise, I might not have looked into the UWM research or learned that Matthieu Ricard presented a talk at the TED Conference entitled “Habits of Happiness.” I’m looking forward to watching the <a href="http://www.ted.com/index.php/talks/matthieu_ricard_on_the_habits_of_happiness.html" target="_blank">video podcast</a>. (I’m disappointed with the folks at TED for propagating the “happiest man in the world” label, though.)</p>
<p>I’m interested in the possible connection between meditation and positive emotions. I’d heard of this research, and I’ve been curious about where it might lead, but I’d never seen any presentation of the actual data until now. As I’ve <a href="http://incompleaticonoclast.com/blog/?p=87" target="_blank">mentioned before</a>, I’d like to find a place where I can study or practice meditation with guidance from someone who teaches it from a scientific perspective, not a mystical one. If it hadn’t been for Patty’s careless e-mail—and my critical reaction to it—I might not have found these interesting new data points for my own research into so-called “enlightenment.”</p>
<p>Thanks, Patty! Keep the woowoo coming!</p>
<p><font size="-2">© 2008 Edward F. Gumnick</font></p>
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		<title>Boot Camp Day 2: A Different Kind of Faith</title>
		<link>http://incompleaticonoclast.com/boot-camp-day-2-a-different-kind-of-faith/</link>
		<comments>http://incompleaticonoclast.com/boot-camp-day-2-a-different-kind-of-faith/#comments</comments>
		<pubDate>Thu, 03 Jul 2008 04:45:57 +0000</pubDate>
		<dc:creator>Edward F. Gumnick</dc:creator>
				<category><![CDATA[Boot Camp Workshop]]></category>
		<category><![CDATA[Faith]]></category>
		<category><![CDATA[Learning]]></category>
		<category><![CDATA[Nonfiction]]></category>
		<category><![CDATA[Science]]></category>
		<category><![CDATA[Skepticism]]></category>
		<category><![CDATA[Spirituality]]></category>
		<category><![CDATA[Superstition]]></category>
		<category><![CDATA[Writing workshops]]></category>

		<guid isPermaLink="false">http://incompleaticonoclast.com/blog/?p=87</guid>
		<description><![CDATA[<p>How open should an open mind be? What are the limits of tolerance and understanding, and what happens to those limits as our knowledge of the natural world grows?</p>
<p>Today I had lunch with an old friend—an intelligent woman in her late thirties, the executive director of a thriving arts organization. We met at a vegan [...]]]></description>
			<content:encoded><![CDATA[<p>How open should an open mind be? What are the limits of tolerance and understanding, and what happens to those limits as our knowledge of the natural world grows?</p>
<p>Today I had lunch with an old friend—an intelligent woman in her late thirties, the executive director of a thriving arts organization. We met at a vegan Indian buffet. Since our last meeting had been at a vegetarian restaurant she’d picked, I asked her a few questions about her vegetarianism. She said she hadn’t eaten any meat or fish for 12 years. I admired her commitment. I told her that although I’m attracted to the environmental, social, and health benefits of vegetarianism, I enjoy eating a moderate amount of meat too much to make the complete change in eating habits.</p>
<p>Later, I asked what I thought was an innocent question: Is there anywhere in Houston where one can learn to practice meditation in an environment free of religious influences? <span id="more-87"></span>I’ve been interested in exploring meditation for its supposed health benefits—lower blood pressure and stress-related hormones—and in hopes of gaining some relaxation, focus, and clarity of thought. I want to learn a few meditation practices from experts—people who’ve practiced and experimented and studied the methods and techniques they teach. But as an atheist with a scientific/naturalistic approach to knowledge and understanding, I’m not particularly interested in any particular mythology or theology or scriptural tradition in support of meditation.</p>
<p>To my surprise, without even asking me to give any further explanation for my question, my friend went on the attack. She accused me of closing my mind to the possibilities of what the religious meditative traditions have to teach me.</p>
<p>I said, “I don’t want to spend a lot of time studying ancient sacred texts.”</p>
<p>She answered, “How can any time spent learning be wasted time?”</p>
<p>I tried to say something to the effect that there are a million other things to learn that are more interesting to me than the mythologies of gods and goddesses and revered and sainted teachers. She sputtered something about the duality she sensed in me, and some other things I couldn’t quite make sense of.</p>
<p>She went on to suggest that my irreligiosity was the product, somehow, of my Catholic upbringing. She didn’t explain how Catholicism led to my secular humanist worldview, and I didn’t get a chance to ask. I was too busy trying to defend myself against the suggestion that wanting to learn a little something about meditation without having to endure religious teaching or preaching somehow signifies that I’ve closed my mind.</p>
<p>With astonishingly few words, she communicated that I was an unenlightened soul, the product of a twisted religious formation that I’d obvious failed to transcend, some kind of pragmatist asshole who couldn’t think of any learning except in terms of the specific benefit I might gain from it. I didn’t defend myself very effectively. But I think that my friend eventually sensed that she’d hurt my feelings, or insulted my intellect, or trampled on my worldview. (She’d managed to do all three.) As she paid for my lunch—it was her turn—she offered to ask around and see what suggestions she might be able to give me about the meditation question.</p>
<p>I drove home from lunch feeling browbeaten, trivialized, and ashamed of what an incompetent defender of my worldview I am. I tried to think of better ways I might have explained my request.</p>
<p>“Say, for example, we agree that the Roman Catholic Church offers some valid and useful moral teachings. But you’re a non-Catholic. Do you go to Mass every Sunday to try to find the two minutes of valid moral teachings mixed in with 48 minutes of rituals, incantations, readings from ancient scripture, and bake-sale announcements? Or do you find some experts who’ve distilled the best of Catholic moral teaching, and learn from them?”</p>
<p>Maybe she wouldn’t agree on the basic premise of that line of reasoning. Let’s try something else: “Imagine I go to a Zen center where they teach Zen Buddhist meditation. Suppose 50 percent of the lesson is practical instruction in meditation techniques, and 50 percent is teaching about the history of Buddhist spirituality, or the life of the Buddha, or other religious content associated with Zen Buddhism. Is it unreasonable for me not to want to waste half my time learning information that has no relevance to my worldview?”</p>
<p>Is my worldview inherently closed-minded? If I limit myself to knowledge of the world that can be understood and tested and verified by the scientific method, does that make me some kind of bigot?</p>
<p>I got to thinking about a podcast I listened to yesterday. The show was <i><a href="http://www.pointofinquiry.org" target="_blank">Point of Inquiry</a></i>, the radio show and podcast of the <a href="http://www.centerforinquiry.net" target="_blank">Center for Inquiry</a>, a secular-humanist think tank. The show explores issues related to pseudoscience, the paranormal, alternative medicine, atheism, secular humanism, nonbelief, and so forth. In this particular show, host D. J. Grothe was interviewing Dr. Joe Nickell, a research fellow of the <a href="http://www.csicop.org" target="_blank">Committee for Skeptical Inquiry</a> (formerly the Center for the Scientific Investigation of Claims of the Paranormal). I love the committee’s work, which is reported in <i><a href="http://www.csicop.org/si" target="_blank">Skeptical Inquirer</a></i> magazine. They investigate ghosts, UFO sightings, crop circles, Madonnas sighted in pieces of toast, and all sorts of other extraordinary claims.</p>
<p>Dr. Nickell was talking about his work, and about the notion of skeptical inquiry. He said that the most important thing is to keep an open mind. He said that we must be willing to do the work of skeptical inquiry, to look into the reality of any claim of the paranormal or supernatural, to study it with the tools of science, and to reach conclusions based upon the evidence we find. He criticized those who have already made up their mind: “There’s no such thing as ghosts. There’s no such thing as Bigfoot. There are no alien visitors.” He said that it’s important to test each claim individually.</p>
<p>I felt a [1000 words] little betrayed by his criticism of us unflinchingly skeptical folks. There I stood, accused of close-mindedness by someone whom I’d thought of as a staunch ally in the war against unreason! And then I ruminated on his argument some more, and I thought about what I take for granted. I take for granted that people who are doing work like his—applying science and reason to extraordinary claims—have my interests (and those of humanity as a whole) in mind. I assume—in recognition of his education, his stature in the field of paranormal investigation, the reputation of CSICOP and the Center for Inquiry—that I can trust him to do the investigating for me. My confidence in the scientific method as a way to obtain knowledge and my faith in people who have demonstrated over and over again that they are committed to the scientific worldview make it unnecessary for me to test every claim myself. If Joe Nickell has visited the house and determined that there’s no evidence that it’s haunted, I have “faith” that the house isn’t haunted.</p>
<p>And I can further extrapolate, from the enormous and convincing body of scientific knowledge on the subject, that no other houses are haunted either.</p>
<hr /><i><b>Note:</b> I’m participating in another <a href="http://www.hollowdeckpress.com/bio.html#max" target="_blank">Max Regan</a> online workshop. This one is called “Boot Camp,” and the object is to use Max’s daily prompts (or topics of our own choosing) to generate a thousand words a day—hence the word-count marker you’ll find near the end of this piece. It’s only a first draft, so be gentle (but honest)!</i></p>
<p><font size="-2">© 2008 Edward F. Gumnick</font></p>
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		<title>50/50 Exercise #39: Writing Blind</title>
		<link>http://incompleaticonoclast.com/5050-exercise-39-writing-blind/</link>
		<comments>http://incompleaticonoclast.com/5050-exercise-39-writing-blind/#comments</comments>
		<pubDate>Sat, 15 Mar 2008 22:40:51 +0000</pubDate>
		<dc:creator>Edward F. Gumnick</dc:creator>
				<category><![CDATA[50/50 Spring 2008]]></category>
		<category><![CDATA[Change]]></category>
		<category><![CDATA[Fiction]]></category>
		<category><![CDATA[Learning]]></category>
		<category><![CDATA[Writing workshops]]></category>

		<guid isPermaLink="false">http://incompleaticonoclast.com/blog/?p=69</guid>
		<description><![CDATA[<p>I am going blind. As much as everyone would like to convince me that I will acquire some kind of new, metaphorical vision—a gift, really, an inner sight, a heightening of the other senses, blah, blah, blah—the fact remains: I am going blind.</p>
<p>At the support group last night, I heard for the umpteenth time about [...]]]></description>
			<content:encoded><![CDATA[<p>I am going blind. As much as everyone would like to convince me that I will acquire some kind of new, metaphorical vision—a gift, really, an inner sight, a heightening of the other senses, blah, blah, blah—the fact remains: I am going blind.</p>
<p>At the support group last night, I heard for the umpteenth time about adaptive technologies, reading Braille, about people and machines and organizations that can help me. I am trying to help myself. The thing I’m most afraid of losing is my independence.</p>
<p>This morning, I made a trip to buy groceries. <span id="more-69"></span>I had no trouble going down the three flights of stairs with my eyes closed. I had to peek when I got to the bottom landing. How many steps to the door? Where is the door handle if my right hand starts out on the banister and I take the five steps straight forward to the door?</p>
<p>Out the door, across the tiny porch, down eight stairs to ground level. Here it gets tricky. I close my eyes and shuffle my feet along the sidewalk, counting the cracks, measuring the irregularities with my toes, making a note of curbs and driveways. I am learning to use audible inputs to cross the street. I only have to cross one street to get to the next block, where Leland’s Grocery is.</p>
<p>I cheated some more along the route. I need visual cues to associate with the other sense data that I’m trying to memorize. The smell of coffee, flowering plants, and garbage. The sound of the traffic, of course, and of conversation coming out of open doors; the wind, a leaf-blower somewhere near by—must be the park, since there are no lawns in this neighborhood. I study the texture of the pavement and of the faces of the buildings I pass on my way.</p>
<p>After I arrived at the grocery store, I kept my eyes open. I don’t know if I will be able to learn the layout of the store, even though it’s a small one. So many products, so much complexity! I have experimented here before, and I get lost just trying to find my way around the produce aisle. How will I ever navigate the rows of boxes and canned goods? There’s not much point in wasting my energy here; I will have to have someone else do my grocery-shopping, or at least to accompany me here.</p>
<p>I don’t kid myself that I will ever be completely independent again. I won’t be able to shave my own face. I won’t be able to polish my shoes, or pick out clothing, or cook or travel without assistance. I’m fortunate to have Saul to help me with many of these things. Today he’s working until 3:00, and then he will come over to help me with some of the routine tasks that I’m learning to accomplish in new ways.</p>
<p>He will read the things I have written. He’ll fix my typos, correct my misspellings, add accents and the punctuation that I have trouble finding, and then he’ll read my articles back to me, and I’ll decide what to keep, what to rewrite, how to revise the order of the sentences and paragraphs.</p>
<p>While we sit close together in front of my computer screen, I will try once again to memorize his face. I know that a time will come soon when I can’t see it any more. I will stare at the mole below his left eye. I will examine his freshly cut hair, how thick and black it still is on the top and the way it fades to almost nothing at the hairline in the back. I’ll try to associate these images with the sound of his deep voice, his slight accent (Argentina, but a long, long time ago), the nasal quality. Will I be able to recall all of the details of his face, his neck, his body?</p>
<p>What other tricks can I use to bring the image of him to mind? There’s a jar of hand cream that he bought for me. I don’t use it because it makes my hands too slippery, and I worry about leaving a film of grease all over the apartment. But Saul rubs it into his callused palms, and so I will think of his hard, dark hands when I smell the beeswax and lavender.</p>
<p>We were boyfriends for a while, and I thought that we might be again some day, and then I received my diagnosis. Saul had worked as my assistant and proofreader, and so he was a natural choice to assist me in this transition from sighted to blind. I suspect that we will never have a romantic relationship again, and that realization hurts more than the thought of many of the other things that I’m losing. (I can’t ask Saul to read what I am writing here.)</p>
<p>Even though I’ve known the change was coming for a while now, I am mostly unprepared for a future in the dark. I purchased a reader—an amazing little machine that will let me hear the text of books, magazines, and newspapers. It’s not the same thing as reading the words myself, but I’ll get used to the strange, mechanical voice, and I guess I’ll learn to ignore the peculiar cadence and rhythm. It’s like learning a new language, in a way. I know that there’s as much meaning as was there in the words before, but for a while, the eerie form they take is a distraction.</p>
<p>I hear Saul’s truck in the street outside. While I still can, I go to the window to watch him get out of his little pickup and climb the steps to the porch. Then I return to my chair. I keep my eyes closed and listen for the sound of the front door. I count his footsteps on the stairs. I hear his key turning in the lock. The sound of his sneakers crossing the hardwood of the living room floor. I wait for the touch of his hand on my arm and the feeling of his stubble on my cheek. Then I open my eyes and we go to work.</p>
<hr />
<i><b>Note:</b> The assignment was to “write blind”—to find a way to compose without being able to see the paper or computer screen, in the interest of accessing “a deeper part of your creativity and/or intelligence.” I use a variation on this approach in my daily writing exercises. My near vision is very poor, so when I take off my reading glasses, I can’t see much of what I’m doing. A little blindness helps keep my inner editor on his leash until I’m ready to turn him loose.</p>
<p>Today I added a fresh dimension by taking Max’s suggestion to write with the monitor brightness turned all the way down. But when I turned it back up at the end to give this text a read, I decided that the mistakes didn’t contribute much to the verisimilitude of the piece; they were more distracting than interesting. So I edited them out.</i></p>
<p><font size="-2">© 2008 Edward F. Gumnick</font></p>
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		<title>50/50 Exercise #30: The Colors That Shape Us</title>
		<link>http://incompleaticonoclast.com/5050-exercise-30-the-colors-that-shape-us/</link>
		<comments>http://incompleaticonoclast.com/5050-exercise-30-the-colors-that-shape-us/#comments</comments>
		<pubDate>Wed, 05 Mar 2008 05:50:49 +0000</pubDate>
		<dc:creator>Edward F. Gumnick</dc:creator>
				<category><![CDATA[50/50 Spring 2008]]></category>
		<category><![CDATA[Curiosity]]></category>
		<category><![CDATA[Fiction]]></category>
		<category><![CDATA[Learning]]></category>
		<category><![CDATA[Longevity]]></category>
		<category><![CDATA[Writing workshops]]></category>

		<guid isPermaLink="false">http://incompleaticonoclast.com/blog/?p=59</guid>
		<description><![CDATA[<p>The other day, one of my young friends asked in a solemn tone, “Aren’t you bored after all these years?”</p>
<p>I changed the subject. I told her about a curious experience I’d had at the park.</p>
<p>“Last Thursday, I discovered a new shade of purple. I was walking past the driveway of the arboretum, and I noticed [...]]]></description>
			<content:encoded><![CDATA[<p>The other day, one of my young friends asked in a solemn tone, “Aren’t you bored after all these years?”</p>
<p>I changed the subject. I told her about a curious experience I’d had at the park.</p>
<p>“Last Thursday, I discovered a new shade of purple. I was walking past the driveway of the arboretum, and I noticed a flowerbed that had been freshly planted. The tiny clusters of blossoms were a purple that I’m sure I’ve never seen before in all my many years.”<span id="more-59"></span></p>
<p>She said, “You changed the subject. I asked you about boredom.”</p>
<div align=center>—</div>
<p>I remember spending a lot of time bored when I was very young—the first couple of decades of my life. Then came what we used to call “young adulthood”—a phase of maturation when there always seemed to be so much to do, so much to learn, so much to experience, and more than enough energy for all of it. There was never time for boredom.</p>
<p>But for some people, boredom eventually comes back. Before the longevity therapies, boredom arrived back on the scene somewhere in the late thirties, or maybe the forties. That was when some people found it easier not to keep weighing their dreams against reality. They started looking instead for something they called “peace.” To me, that state looked more like resignation.</p>
<p>When my body started to wear out, my supply of physical energy couldn’t match the level of my curiosity. That’s the critical moment, the fork in the road: Do you dial back your curiosity? Or do you seek new sources of stamina? Do you challenge yourself to learn beyond what you thought was your capacity to absorb new experiences, to grow beyond your capacity to grow? Or do you begin to accept the limitations that life places on you?</p>
<p>Young people who haven’t paid attention to the history of the Millennials tend to suppose that our survival rate is related in some way to the initial health condition of the subject. The truth is, more than a dozen of us began treatment after the age of 80. One patient—you would recognize him today for his athletic accomplishments and his term in public office—underwent coronary-artery bypass surgery three years before he was enrolled in the trial group.</p>
<p>But I also knew 40-year-olds who entered the program in perfect health, only to die at the age of 110 or 120 in freak accidents or of mysterious illnesses that defied treatment. Or by their own hands. I learned to recognize a certain bored look in the eyes. I can see when someone is getting near the end.</p>
<p>What makes the difference? Are we genetically programmed for boredom, or curiosity, or to chart our way carefully between the two? Does each of us possess a natural orientation to take one fork in the road rather than the other? I don’t know. I like to think that when boredom presented itself to me as an option, I made a conscious choice and said, “No, I have better things to do.”</p>
<p>Each Millennial will give you a different answer to the question, “Aren’t you bored after all these years?”</p>
<p>My answer: “Last Thursday I discovered a new shade of purple.”</p>
<hr />
<i><b>Note:</b> The assignment was to write about a color, mindful of “what colors can represent and symbolize in our lives.”</i></p>
<p><font size="-2">© 2008 Edward F. Gumnick</font></p>
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		<title>50/50 Exercise #20: Found First and Last Lines/Book You Are Currently Reading</title>
		<link>http://incompleaticonoclast.com/5050-exercise-20-found-first-and-last-linesbook-you-are-currently-reading/</link>
		<comments>http://incompleaticonoclast.com/5050-exercise-20-found-first-and-last-linesbook-you-are-currently-reading/#comments</comments>
		<pubDate>Sat, 23 Feb 2008 18:33:33 +0000</pubDate>
		<dc:creator>Edward F. Gumnick</dc:creator>
				<category><![CDATA[50/50 Spring 2008]]></category>
		<category><![CDATA[Fiction]]></category>
		<category><![CDATA[Learning]]></category>
		<category><![CDATA[Longevity]]></category>
		<category><![CDATA[Love]]></category>
		<category><![CDATA[Writing workshops]]></category>

		<guid isPermaLink="false">http://incompleaticonoclast.com/blog/?p=45</guid>
		<description><![CDATA[<p>It occurred to me today that I’m not as far along as I thought.</p>
<p>I remember a time when I dreamed of what I could do with an extra hundred years, or two hundred, or three. I would become the world’s foremost authority on nineteenth-century French literature. I would develop the patience to cook a soufflé. [...]]]></description>
			<content:encoded><![CDATA[<p><i>It occurred to me today that I’m not as far along as I thought.</i></p>
<p>I remember a time when I dreamed of what I could do with an extra hundred years, or two hundred, or three. I would become the world’s foremost authority on nineteenth-century French literature. I would develop the patience to cook a soufflé. I would speak flawless Spanish with a perfect Castellaño accent…or with the accent of the aristocrats of Mexico City or Lima, or of the marketplace in San Juan.</p>
<p>I would learn to ski. I would win trophies at singles tennis—in my age bracket, of course, but that’s still a worthy accomplishment at 250.</p>
<p>I imagined that with so much time <span id="more-45"></span>on my hands, I would develop a taste for poetry, but I have not. I’ve read all the masters in that art, and I can tell the good material from the bad, but I’ve had to concede that I just don’t have a poetic mind. Nor have I learned to paint beyond a passable competence in mimicking the work of the great Expressionists.</p>
<p>On the other hand, I finally worked through the topic that got the best of me in calculus when I first studied it as a small child. It took returning to school three more times—and two more failed tests—before something in my ever-evolving brain clicked into place and I understood not only how the mathematics of series and sequences works, but why I might want to know this stuff. It felt as if I had flown higher and higher until I could not only see over the wall that had stood between me and this obscure knowledge, but from my heightened perspective, I could see how small that wall really is compared to my soaring understanding.</p>
<p>And now I approach my millennial birthday, and I’m surprised to find how many walls remain, how many frontiers of understanding. I thought that by now I would have learned to forgive any offense. I believed that I would be unencumbered by envy, by lust, by anger—all the small-minded weaknesses that riddled my character in the seven decades I call childhood. But though I control these “vices,” understand them, tap their power and put it to good use, they are still here with me 900 years later. What vanity it was to think that we would perfect ourselves! We have only dug deeper toward the heart of our imperfection.</p>
<p>And what about love? What have I learned in all this time? Am I a master of that spectator sport, that science, that field of expertise, that cuisine, that art? From high in orbit, I look down and see one wall that still blocks my view. I read, I reflect, I write speculative essays, and most of all, I practice. I touch many other lives, and from time to time, I let them touch me. <i>And call it love.</i> (p. 379)</p>
<hr />
<i><b>Note:</b> This was a tricky assignment, which is why I’m only now completing it three days after it was assigned: Pick up a book you’re reading, and pick out two sentences. Use one as the first sentence of your text and the other as the last sentence.</p>
<p>The first and last sentences of this text are taken from </i>Middlesex<i>, by Jeffrey Eugenides. They can be found on pages 319 and 379 of the Picador trade paperback edition.</i></p>
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		<title>50/50 Exercise #8: Three Wishes</title>
		<link>http://incompleaticonoclast.com/5050-exercise-8-three-wishes/</link>
		<comments>http://incompleaticonoclast.com/5050-exercise-8-three-wishes/#comments</comments>
		<pubDate>Sun, 10 Feb 2008 21:02:28 +0000</pubDate>
		<dc:creator>Edward F. Gumnick</dc:creator>
				<category><![CDATA[50/50 Spring 2008]]></category>
		<category><![CDATA[Fiction]]></category>
		<category><![CDATA[Learning]]></category>
		<category><![CDATA[Life]]></category>
		<category><![CDATA[Longevity]]></category>
		<category><![CDATA[Writing workshops]]></category>

		<guid isPermaLink="false">http://incompleaticonoclast.com/blog/?p=30</guid>
		<description><![CDATA[<p>To be honest with you, I don’t make a lot of wishes. Somewhere near the age of seven centuries, I realized that I already had the power to bring into existence anything I desired. Don’t get me wrong…I’m not saying I can defy the physical laws of the universe to make the impossible possible. But [...]]]></description>
			<content:encoded><![CDATA[<p>To be honest with you, I don’t make a lot of wishes. Somewhere near the age of seven centuries, I realized that I already had the power to bring into existence anything I desired. Don’t get me wrong…I’m not saying I can defy the physical laws of the universe to make the impossible possible. But around that time, I began to realize that I could mold my own desires to conform near-perfectly to everything that <i>could</i> be. And remember: the limits on what’s possible aren’t what they used to be.</p>
<p>But you asked me to make three wishes, so here goes.</p>
<p>Number one, I wish I could forget the wrongs that I never had an opportunity to make right. There aren’t many of them. When you live as long as I have<span id="more-30"></span>, you develop a sense of when to remain silent; you spend a lot of time in silence. And you get a lot of chances to apologize, to offer repayment, to make things right. A funny thing—even though you have a lot more time to hold a grudge, you feel less and less inclined to do so. But there is an apology I never had a chance to offer, one forgiveness for which I never had the opportunity to ask, and I wish it weren’t so often on my mind.</p>
<p>Would I call this emotion regret? Not exactly. The sensation is more like the hunger you sometimes feel early in the morning, when it’s still too early to get out of bed. You ignore it, you go back to sleep, and it’s gone when you awaken again.</p>
<p>Two: I wish that I could share my contentment more generously with people who haven’t learned to be deeply happy yet. I understand the operation of happiness, the biochemical reactions, the hormonal responses, and the subtle connections from mind to mind and body to body. I know that joy can be shared, that it can be taught, but only to the extent that the student is prepared to receive the lesson. Each of us is a vessel for happiness, but a small vessel cannot be made large overnight, and I cannot pour my abundance into a heart that already bears as much as it can hold. I have learned a lot of things, but never to accept this cruel limitation on our existence.</p>
<p>When I was young—really young: 30, 35, 40 years old—I used to say, “I wish I had known when I was 18 what I know now.” And then came the quantum leaps of progress that are responsible for my longevity, and suddenly, it was possible to have the strength and vitality of youth along with what we used to call the wisdom of age. And those of us who took the treatment could experience “knowing then what we know now.” We could savor our second youth, taking the chances we’d passed up the first time, making sure that youth wasn’t wasted on the young yet again.</p>
<p>My second young adulthood was a lot of fun, and it went on for a couple of hundred years. It was followed by my second coming of age, which was more satisfying than the first, more real in every way. I have never questioned that knowledge and understanding are always and everywhere to be sought, savored, cherished, and retained. There are new dimensions that we cannot explore until we are fully present in the one that comes before.</p>
<p>And yet, I wonder sometimes if life might somehow be circular in shape, and if there might come a time when I approach the ignorance, the innocence of youth as a new frontier to be crossed, a dimension beyond some final, absolute presence. So my third wish is that some day, if I live long enough, I might come to <i>not</i> know then what I know now.</p>
<hr />
<i><b>Author’s note:</b> This assignment sounded simple: write about three wishes, your own, or those of a real or fictional character. I think I bit off more than I could chew by trying to imagine what a thousand-year-old man might wish for, and starting off from the premise that he’s transcended the ability to wish for anything. It was a challenging exercise, and I’m not sure that I haven’t stretched this character completely out of shape in trying to work out his three wishes.</i></p>
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		<title>Language Learning</title>
		<link>http://incompleaticonoclast.com/language-learning/</link>
		<comments>http://incompleaticonoclast.com/language-learning/#comments</comments>
		<pubDate>Sun, 18 Mar 2007 17:58:39 +0000</pubDate>
		<dc:creator>Edward F. Gumnick</dc:creator>
				<category><![CDATA[Language]]></category>
		<category><![CDATA[Learning]]></category>
		<category><![CDATA[Nonfiction]]></category>
		<category><![CDATA[Travel]]></category>

		<guid isPermaLink="false">http://incompleaticonoclast.com/blog/?p=10</guid>
		<description><![CDATA[<p>I’ve always enjoyed learning foreign languages. Between sixth grade and graduation from college, I studied a total of 12 academic years of various languages—Spanish, French, Italian, German, Latin, and Ancient (Attic) Greek. During my high-school and college travels abroad, I eagerly absorbed a few words of several others. I can count to five in Rumanian, [...]]]></description>
			<content:encoded><![CDATA[<p>I’ve always enjoyed learning foreign languages. Between sixth grade and graduation from college, I studied a total of 12 academic years of various languages—Spanish, French, Italian, German, Latin, and Ancient (Attic) Greek. During my high-school and college travels abroad, I eagerly absorbed a few words of several others. I can count to five in Rumanian, say “thank you” and “goodbye” in Polish, and ask “What is your telephone number?” in Dutch. A high-school friend taught me how to say “Would you like to take a shower with me?” in German, but I’ve never had occasion to use it.</p>
<p><span id="more-10"></span>When I was in eighth or ninth grade, I taught my parents some rudimentary Spanish. At the time, Dad was working for University of Houston, which was a member of CAMESA, a pan-American research consortium that held most of its meetings in Guadalajara. Mom went with him on several of the trips. My mother had studied French in school and had a pretty good ear for the sound of Spanish; my father had studied German but was a fairly hopeless case. (Sorry, Dad!)</p>
<p>They bought a set of cassette tapes of Spanish lessons. A few evenings a week after dinner, we’d listen to the tapes, and I’d supplement the training by explaining lessons in greater detail, writing out words, drawing diagrams of verb forms, and so forth. It was a source of pride that I had something that I could teach my parents!</p>
<p>When I was in ninth grade, I had just arrived in Spanish class one morning when a student from a lower-level class came into the room to tell our teacher, Mrs. Johnson, that the other teacher hadn’t arrived, and neither had a substitute. I’m not sure what the student expected her to do, but Mrs. J. took decisive action: she sent me and another student from our class across the hall to teach the class. I don’t remember much about the experience, but I can’t imagine that a couple of ninth-graders could have taught Spanish very effectively to a room full of eight-graders.</p>
<p>After I graduated from college, most of my language learning went into cold storage. Living in Tennessee and Texas and working in overwhelmingly English-speaking settings, I rarely got a chance to flex my language muscles. But all of that language study added a lot to my understanding of the roots and nuances of meaning of English words, so I never felt that the time had been wasted.</p>
<p>I always theorized that with my facility for learning languages and my years of study, if I were ever immersed in a Spanish- or French-speaking environment, I could become conversant in a month or two. The only opportunities to experiment came on the occasions when I dated guys who spoke very little English. My Spanish would help to fill in some of the gaps in our conversations when their English wasn’t sufficient. But then I met Mark, a Mexican-American who doesn’t speak a word of Spanish. My skills didn’t improve much during the eight years we were together.</p>
<p>Then last November, I got the chance to test my theory in an unlikely place: Italy. I was five days into a two-week vacation in Rome when I met Augusto, an Ecuadorian who’s lived in Rome for the last seven years. He speaks Spanish and Italian, but barely any English—only a few random words that he’s picked up from American movies.</p>
<p>We chatted online several times before we met in person. I was able to scrape together enough Spanish to get through the standard getting-to-know-you conversations: <i>What is your name? Where are you from? What do you do for a living? How old are you? What do you do for fun?</i> When we decided to meet for dinner, I warned him that my spoken Spanish wasn’t anywhere near as good as my written command of the language. I don’t think he believed me, but I proved it to him by becoming completely inarticulate the moment we met. (In my defense, I can only say that I was overwhelmed by the excitement of the situation: meeting a strange man at an unfamiliar Metro stop and being whisked away into the night on his motor scooter…but that’s a story for another time.)</p>
<p>In Italy, I frequently ask people if they speak English, and they say, “Just a little,” and then I discover that they speak English a hundred times better than I speak Italian. But it quickly became clear that Augusto <i>really</i> doesn’t speak much English. So after my initial nervousness wore off, I accepted the fact that we were going to have to get by with my Spanish. I dug around in my memory for the most useful phrase in any encounter at a language barrier: <i>¿Cómo se dice en español ____?</i> (How does one say ____ in Spanish?) Another helpful phrase: <i>Más despacio, por favor.</i> (Slower, please.)</p>
<p>Augusto and I hit it off despite the language barrier, and we ended up spending most of the remaining 10 days of my trip together whenever he wasn’t working or playing soccer. Immersion in his Spanish- and Italian-speaking world was the perfect laboratory for refreshing my skills. We were surrounded by objects I could point at to renew and expand my vocabulary: <i>How do you say </i>artichoke<i> in Spanish? How do you say </i>towel<i>? How do you say </i>socks<i>?</i> And I was amazed to find that as the days went by, I grasped more and more of what he was saying from the environmental context—where we were and what we were doing—, from his physical gestures, his facial expressions, his tone, and from the ever-expanding context of our shared experience.</p>
<p>It’s hard to fathom or explain the cognitive mechanism behind that last element. But I found that as I got to know him, I often just <i>knew</i> what he was saying to me in spite of not knowing all of the words he was using. Then I would ask him to explain a specific word or phrase, and he would rephrase it—or sometimes just repeat it more slowly and emphatically—and my seemingly intuitive understanding would give way to another morsel of certainty.</p>
<p>I came back from that vacation with the conviction that it was time to take my love of languages out of mothballs for good. I went to the iTunes store and subscribed to several Spanish language-study podcasts. I particularly like <a href="http://notesinspanish.com/">Notes in Spanish</a>, which offers free conversation podcasts that help you learn new vocabulary and grammar from context, supported by handouts that you can download for a modest fee. I bought a Berlitz CD boxed set for learning Italian, which included a bunch of vocabulary exercises to load on the iPod as well as lessons to take on the computer. Mark and I enrolled in a five-week Italian I course at <a href="http://www.uh.edu/continuingeducation/prog/lan.html">University of Houston Continuing Education</a>.</p>
<p>UH CE is a major client of our graphic-design business, <a href="http://www.starfallgraphics.com">Starfall Graphics</a>, and their accelerated language study program is a mainstay of their business. I asked the director of the AL program to evaluate my Spanish skills. She interviewed me in Spanish for about 10 minutes and then told me that I was ready for Level 5. (What a delightful surprise! I had been thinking that maybe I could manage Level 3.) For the next two weekends, I’ll be taking an intensive Spanish V course.</p>
<p>Oh, and I’ve started reading Isabel Allende’s <i>The House of the Spirits</i> in the original Spanish. I also asked for help from my friend Joe, a Panamanian who’s lived in the U.S. for many years. He’s agreed to help me practice my Spanish occasionally when we go for walks together at Memorial Park. He’s fluent in English, so I can ask him to clarify in English when the Spanish gets to be over my head.</p>
<p>I don’t know where all of this language study is headed in terms of academic goals or career direction. I’d like to sharpen my skills enough to be able to travel in Spanish-speaking countries (and Italy) with confidence and ease, but I don’t know exactly what I’ll be traveling there to do. I don’t think that uncertainty matters, though. Learning languages is a sufficient end in itself. Understanding a person’s language is a key to understanding that person’s way of looking at the world. For example, I was fascinated by the fact that Joe couldn’t think of a direct translation for the English expression <i>to save time</i>. He thought about it for a few moments, then said, “In Spanish, we just don’t think of time that way—as something you can save.”</p>
<p>I’m excited to imagine the fresh ideas and perspectives that will come from learning more languages and getting to know people who speak them. And at the same time, actively exploring other languages is bound to make me a more skillful speaker (and writer) of English.</p>
<hr /><font size="-2">© 2007 Edward F. Gumnick</font></p>
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		<title>Mastery of Learning</title>
		<link>http://incompleaticonoclast.com/mastery-of-learning/</link>
		<comments>http://incompleaticonoclast.com/mastery-of-learning/#comments</comments>
		<pubDate>Sun, 11 Mar 2007 17:59:56 +0000</pubDate>
		<dc:creator>Edward F. Gumnick</dc:creator>
				<category><![CDATA[Curiosity]]></category>
		<category><![CDATA[Ideas]]></category>
		<category><![CDATA[Learning]]></category>
		<category><![CDATA[Writing]]></category>

		<guid isPermaLink="false">http://incompleaticonoclast.com/blog/?p=8</guid>
		<description><![CDATA[I’ve spent a lot of time in the last several years exploring ways to broaden my understanding of the Universe and of my little corner of it. One way that’s produced striking results was a course I took last summer called <a href="http://www.masteryoflearning.com" target="_blank">Mastery of Learning</a>. It’s taught by Chris Welsh, whom I met by way of Mattison Grey, a client, coach, and friend of mine. (You’ll read about Mattison in future blog postings.)

Chris calls Mastery of Learning “an evolutionary program designed to rekindle your curiosity and give you the tools to satisfy it.” He presents the course as a series of one-on-one training sessions. He customizes his presentation to suit the interests, needs, and schedule of the learner; in my case, there were five sessions, each about three hours long. Each session combines teaching, training in specific learning skills, and some very masterful coaching to bring clarity and focus to what you’re learning.

It’s essentially a course in learning to learn more [...]]]></description>
			<content:encoded><![CDATA[<p>In the last several years, I’ve spent a lot of time exploring ways to broaden my understanding of the Universe and of my little corner of it. One way that’s produced striking results was a course I took last summer called <a href="http://www.masteryoflearning.com" target="_blank">Mastery of Learning</a>. It’s taught by Chris Welsh, whom I met by way of Mattison Grey, a client, coach, and friend of mine. (You’ll read about Mattison in future blog postings.)</p>
<p>Chris calls Mastery of Learning “an evolutionary program designed to rekindle your curiosity and give you the tools to satisfy it.” He presents the course as a series of one-on-one training sessions. He customizes his presentation to suit the interests, needs, and schedule of the learner; in my case, there were five sessions, each about three hours long. Each session combines teaching, training in specific learning skills, and some very masterful coaching to bring clarity and focus to what you’re learning.</p>
<p>It’s essentially a course in learning to learn more effectively. But at the same time that Chris is working with the learner to cultivate some very useful learning skills, he introduces <span id="more-8"></span>fascinating concepts about cognitive science and points the participant toward lots of sources for more learning.</p>
<p>I won’t go into a lot of detail about <i>what</i> Mastery of Learning teaches; if you’re curious, visit the <a href="http://www.masteryoflearning.com" target="_blank">web site</a>, <a href="mailto:chris@masteryoflearning.com">send Chris e-mail</a>, or better yet, give him a call at 713.439.1442 and ask him about it—he’ll tell you anything you want to know!</p>
<p>Characterizing Mastery of Learning as “evolutionary” is <i>not</i> an exaggeration. The course had a huge impact on me. The module on idea-mapping and the writing technique called <i>looping</i> helped get me “unstuck” in my writing efforts. Someone (or perhaps several someones) had introduced me years ago to the exercise called <i>mind-mapping</i> or <i>idea-mapping</i>. I learned idea-mapping as the practice of quickly jotting down words or phrases in a nonlinear arrangement on big pieces of paper to see what connections or flashes of inspiration might come out, a sort of written word-association test. I’ve used it with some success as a creative brainstorming tool. But Chris suggested a lot of other uses for it: as a tool for planning; for note-taking; for organizing ideas (as an alternative to outlining); for decision-making; and for finding new insight into familiar ideas.</p>
<p><i>Looping</i> is a technique for writing. It’s a simple idea: as you’re writing, whenever the flow of ideas seems to dry up, you keep you pen or pencil on the paper and draw little loops until something starts to come again. Since I almost never write longhand—my hand is much too slow to keep up with my brain—Chris let me adapt the idea to writing on the computer. When I find myself with no words to type, I drum the fingers and thumb of my right hand on the keyboard, producing something like this:</p>
<blockquote><pre>;lkj ;lkj ;klkj ;lkkj ;lkj ;lj ;kkj ;lkj ;lkkj ;lkkj </pre>
</blockquote>
<p>The value of this trick is that it keeps your attention on the activity at hand. Instead of wandering off the page, your eyes remain focused on the paper or computer screen, and your mind stay in your writing “space” or frame of mind. Before long, the words always start flowing again.</p>
<p>Chris incorporates this method in an exercise I’ve found very useful—a series of timed free-writing sessions in which the participant writes in stream-of-consciousness mode, then reviews the results, then writes some more, then reviews again, etc. I’m not going to elaborate on the method, because if I tried to teach you how to do this exercise on your own, you’d miss out on everything Chris adds to the lesson—a deeper explanation of the rationale for using the technique and coaching to help the participant figure out its value for him. Besides, I’d rather leave my readers curious about this remarkable course!</p>
<p>I’ve turned these two techniques into a daily ritual for flexing my writing muscles and stimulating my creativity. Early in the morning, before the workday has had a chance to beat the crap out of me, I sit down at my laptop and do a free-writing exercise. Some days I produce a thousand words or so of nonsense or ranting. But other days, something encouraging emerges from the gibberish—the outlines of a new writing idea, or a few words that capture a flash of inspiration, or some insight into a psychological or intellectual problem I’ve been puzzling over. Some days, I stop when I’ve done the exercise for the prescribed amount of time, but on others, I keep going for as long as the topic keeps my interest.</p>
<p>After the writing exercises, on most days I spend 10 or 15 minutes idea-mapping whatever is on my mind. Usually, the free-writing exercise yields some central theme or striking thought (a “center of gravity,” as Chris would call it), which I make the basis for an idea-map. For example, on November 6 of last year, my free-writing exercise turned into some reflections on organizing. (At the time, I had recently begun designing a system for planning my days so that I’d make better use of my time and get done more of the things that are important to my personal development. That project is ongoing.) When I was ready to set the writing aside, I launched into an idea map on the topic of “What Must a System of Time Management and Organization Accomplish?”:</p>
<div align="center"><a href="http://www.incompleaticonoclast.com/blog_images/org_idea_map.gif" target="_blank"><img src="http://www.incompleaticonoclast.com/blog_images/org_idea_map_th.gif" alt="Idea map" /></a><br />> Click on the image to see a larger version. <</div>
<p>I draw my idea maps in a 12 x 10 sketch book. Sometimes I find myself idea-mapping away from home on legal pads or whatever scraps of paper I can lay my hands on, and I tape these into the book as well.</p>
<p>Another benefit I received from Mastery of Learning was some of Chris’ insights into what’s going on out there in the world of ideas. Most notably, Chris introduced me to the <a href="http://www.ted.com">Technology, Entertainment, and Design (TED) Conference</a>, an annual meeting of minds in Monterrey, California. The conference features several days of speeches, presentations, and performances (the “<a href="http://www.ted.com/tedtalks">TED Talks</a>”) by leaders in a wide variety of disciplines—doctors, scientists, artists, musicians, philosophers, spiritual leaders, community activists, writers, politicians, etc.</p>
<p>Chris played the video podcast of a particularly interesting lecture (Sir Ken Robinson—you can find his talk here) and stimulated my appetite for more. I went to the TED Talks page and downloaded a couple of dozen podcasts, which I’ve been listening to during some of my daily walks at Memorial Park. Almost without exception, they’ve stirred my curiosity about the topics and themes they address. I hope to post some TED Talk–inspired articles here as soon as I get around to writing them. Right now, the one that’s percolating in the back of my mind is something about Aubrey DeGray’s talk (I’ll provide a link when I can get to the site) on the state of the science of gerontology. He posits that there might be people alive today who will live to be 1,000 years old, and I find that idea greatly intriguing!</p>
<p>I’ve been recommending the Mastery of Learning course to everyone I know who seems interested in learning and getting more out of life. I’ve only touched on a fraction of the topics that the course covers here. And six months after going through the program, I’m still discovering new ways that the content and learning techniques are rippling through my consciousness. I’ll share more with you as I discover them!</p>
<hr /><font size="-2">© 2007 Edward F. Gumnick</font></p>
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